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    Head and facial characteristics and their differences among different peoples in China
    YU Keli, ZHANG Xinghua, CHENG Zhi, ZHENG Lianbin
    Acta Anthropologica Sinica    2024, 43 (04): 574-585.   DOI: 10.16359/j.1000-3193/AAS.2024.0044
    Abstract3466)   HTML170)    PDF(pc) (901KB)(885)       Save

    Head and face parameters are an important part of biological anthropology research. At present, there is a lack of comparative study of large data of head and face parameters in Chinese population. Based on the head and face data of 62 Chinese ethnic groups (53 nationalities ) and foreign ethnic groups collected in recent years, this paper conducts principal component analysis to explore the differences and commonalities of head and face characteristics between Chinese populations, and analyzes the differences of head and face characteristics between Chinese and foreign people. The study found that the head and face characteristics of the Chinese population are divided into northern and southern types. The northern minorities have higher faces, longer ears, higher noses and higher upper lip skins. The southern minorities have lower faces, shorter ears, lower noses and lower upper lip skins. The Han nationality is between the two. In the principal component analysis diagram, the loci of 8 Han ethnic groups are scattered among each other. The Han ethnic groups of the south and north do not form their own dense areas. Compared with foreign people, Chinese people have longer ears, narrower noses and wider faces. The head and face morphology of Chinese people is quite different from that of Negro people, which is relatively close to that of Caucasian people. The ethnic group sites with male and female as the main scattered point plots all form dense areas. The seven Han ethnic group sites all enter the loci dense area, interweaving with the minority sites, and there is no relatively independent Han ethnic group dense area. All these show that there is an obvious fusion process in the development and evolution of the Chinese ethnic groups. The East Asian region where the Chinese live is bordered by the sea in the east and south, by the Gobi in the north, by the mountains in the west, and by the Qinghai-Tibet Plateau and Yunnan-Guizhou Plateau in the southwest. The geographical environment is relatively closed, which limits the communication and integration between the Chinese and other ethnic groups, thus forming typical Mongolian physical characteristics. This is the main reason why the head and facial characteristics of the Chinese are obviously different from those of Caucasian and Negro people.

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    Distribution of sexual stature dimorphism in modern Chinese populations and its influencing factors
    DU Baopu, YIN Yuzhe, TAN Yi, ZHANG Yuge, FAN Bo, YAO Zhizheng, GUO Hang
    Acta Anthropologica Sinica    2023, 42 (02): 191-200.   DOI: 10.16359/j.1000-3193/AAS.2022.0048
    Abstract3050)   HTML435)    PDF(pc) (1434KB)(1526)       Save

    Sexual size dimorphism is the commonest form of sexual dimorphism, associated with growth patterns, mortality and food availability, which has become a hot topic of common concern in recent biological anthropology. In all living human populations, males usually show a larger body size than females. Over the last 40 years, many scholars have reported numerous anthropometric data sources on stature for modern Chinese, but little attention has been directed to the sexual dimorphism variability. In addition, what factors governing the inter-populations variation in SSD are still not clearly understood. The present study aimed to describe the variability in sexual stature dimorphism for modern human populations in China, and reassessed whether the geo-climatic factors and body size are associated with variation in sexual starure dimorphism. Data on sex-specific anthropometry (mean stature) was obtained from 152 modern Chinese populations, including 69 Han and 83 minority nationalities. The sexual dimorphism index was compared to assess difference in four groups (Southern Han, Northern Han, Southern Minority and Northern Minority). The latitude, climatic variables, body size and urban-rural environment were tested for their association with the sexual dimorphism. The results showed that males are about 7.16% (ranged 4.72%~9.26%) taller than females. The distribution of SDI are resemble between the Southern Han and Southern minority, the Northern Han and Northern minority, the Southern Han and Northern Han. Moreover the Southern minority displayed lower sexual dimorphism compared with the Northern minority. The latitude, annual temperature range and annual average wind speed are positively associated with sexual starure dimorphism, while the annual average temperature, annual average precipitation and annual average relative humidity are negatively associated with sexual starure dimorphism. In addition, this study found no significant allometric relationship between male and female stature agreed with the Rensch’s rule, may be related to the sexual selection perference favours other social compents rather than stature. It also reveals no significant difference in sexual stature dimorphism between urban and rural Han populations, inconsistent with female buffering hypothesis, reflecting poor diet and hard physical labor have less negative impact on the boys’ physical growth. Genetic component and natural environmental factors are the dominant determinant of the regionalization distribution in sexual stature dimorphism, while the social environmental factors do not exert a strong influence in the degree of sexual dimorphism. Although the samples are limited by individuals of different ages, it still helps us to insight the geographical distribution of sexual stature dimorphism in modern Chinese.

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    Head and facial features of populations in different geographical regions of China
    LI Yonglan, YU Huixin, ZHANG Xinghua, YU Keli, BAO Jinping, ZHENG Lianbin
    Acta Anthropologica Sinica    2023, 42 (06): 793-806.   DOI: 10.16359/j.1000-3193/AAS.2023.0048
    Abstract2741)   HTML256)    PDF(pc) (1482KB)(1700)       Save

    A total of 18 head-face parameters of 45254 Chinese adults (19892 males and 25362 females) have been measured in recent years. The data were statistically analyzed by geographical division and principal component analysis was performed. The males of Northeast and North China have longer ears, closer extraocular angle, narrower noses, and wider heads and faces. Southern China population have shorter ears, wider eyes and noses, narrower heads and faces. The females of Northeast and North China have higher and wider faces, larger eye distances and longer ears. The females of South and Southwest China have lower and narrower faces, closer eye distances and shorter ears. Principal component analysis and cluster analysis were conducted on the head-face data of Chinese and foreign populations, and it was found that the head-face characteristics of Chinese were relatively close to those of Caucasian Persians and North American whites, with a large gap between them and African Americans, as well as between them and South Asian population. The physiognomic ear length,interocular breadth, nose breadth, head breadth and morphological facial height of Chinese males are mostly smaller than the four populations of the Negro race, and the morphological facial height of them is mostly smaller than the Persians of the Caucasian race. The nose breadth and mouth breadth of Chinese females are smaller than those of African Americans, and the physiognomic facial height, interocular breadth and face breadth of them are greater than those of North American whites and Iranians. The commonality of head and facial features of geographical regions populations is related to long-term fusion and similar genetic structures among populations, and environmental factors are the important reasons for their differences.

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    Ancient genomes reveal the complex genetic history of Prehistoric Eurasian modern humans
    ZHANG Ming, PING Wanjing, YANG Melinda Anna, FU Qiaomei
    Acta Anthropologica Sinica    2023, 42 (03): 412-421.   DOI: 10.16359/j.1000-3193/AAS.2023.0010
    Abstract2682)   HTML274)    PDF(pc) (1917KB)(1894)       Save

    Significant shifts in human populations occurred several times throughout history, as populations dispersed throughout Eurasia about 50 kaBP. During the Last Glacial Maximum (LGM), global temperatures dropped sharply causing environmental deterioration and population turnover in areas. After the LGM, populations increased as the natural environment stabilized and gradually developed into today’s populations. With advancements in ancient DNA extraction and sequencing technology, it is increasingly possible to directly retrieve genome-wide data from prehistoric modern human remains. The rapid emergence of new ancient genomes provides an entirely new direction for studying modern human population structure and evolutionary history. This research on Eurasian populations spanning 45~19 kaBP (pre-LGM) and 19~10 kaBP (post-LGM) summarizes the movement and interaction of prehistoric modern human populations, focusing especially on prehistoric East Eurasia, a region that has been less well-studied genetically. Of at least six distinct populations in Eurasia, three did not contribute substantial ancestry to present-day populations: Ust’-Ishim (≈45 kaBP) from northwestern Siberia; Oase 1 (≈40 kaBP) from Romania; and Zlatý kůň (over 45 kaBP) from Czechia. One population represented by three individuals (4.6~4.3 kaBP, from Bacho Kiro Cave, Bulgaria) seemed to contribute at least a partial genetic component to later some Eurasian populations. One population represented by Tianyuan man (≈40 kaBP, from East Asia) was shown to be more similar to present-day East Asians and Native Americans than to present-day or ancient Europeans. One population represented by Kostenki 14 (≈36 kaBP, from western Siberia) and Goyet Q116-1 (≈35 kaBP, from Belgium) was more closely related to Europeans than to other Eurasians. This work also summarized five representative populations after 40 kaBP and before the end of the LGM. In East Eurasia after the LGM (or since 14 kaBP), population histories played out very differently. For instance, high genetic continuity is observed in the Amur region in the last 14 kaBP, while in the Guangxi region of southern China, an ancient population that lived 10.5 kaBP carried ancestry not represented in any present-day humans. To conclude, comparison of genome-wide ancient DNA from multiple prehistoric humans have illustrated a complex genetic history of prehistoric Eurasian modern humans. In the future, additional ancient genomes will provide more evidence and details to illuminate the complex genetic history of modern humans.

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    Traumas of human bones from the Yulongwan site in Kaifeng, Henan
    SUN Lei, WAN Junwei, TANG Jing, REN Ting
    Acta Anthropologica Sinica    2023, 42 (06): 779-792.   DOI: 10.16359/j.1000-3193/AAS.2023.0063
    Abstract2433)   HTML340)    PDF(pc) (5596KB)(981)       Save

    In this paper, human bone remains excavated from the Yulongwanan site, an architectural site of Ming Dynasty, in the southeast Kaifeng City were identified, and the human bone specimens (R2, R3, R5, R6, R11 and R12) with premortem traumas were used as research materials to distinguish the marks of chopping, smashing, cutting and burning on human bones. The marks were measured with a vernier caliper, including maximum length, width and depth. Three traits of type, location and quantity for describing the morphology of the marks were recorded. According to the macroscopic and microscopic criteria of indirect heat exposure at low temperature, the surface morphology of human bones in containers was observed and analyzed respectively by naked eye and scanning electron microscope (SEM). The results showed that: 1) R6 (female, 40~45 years old) in an supine extended position, which was shallowly buried in the Ming culture layer, only had multiple chopmarks on the skull, but the postcranial bones were complete, so it is unclear why the skull was chopped; 2) R3 (gender unknown, about 9 years old) lied on its right side with flexed limbs in the silted clay layer; the postcranial bones were complete, so two smashmarks on R3’s skull could have been caused by bricks’ or beams’ hitting when the house collapsed; 3) The human bones in containers (R2, R5, R12) and house (R11) showed signs of violent hacking and mutilation. The micromorphometric analysis of cutting and chopping marks on human bones suggests that these marks occured in slaughtering of fresh bodies. Scanning electron microscope (SEM) images also indicated that R2 and R5 presented the diffusion and degradation of collagen fibrils, smooth and compact surfaces, and closed bone pores. The low temperature burning of R12 made collagen degrade, formed gelatinous mass, and made the pores indistinguishable. Those bones (R2, R5, R12) were significantly different from R11, which had the hierarchical structure, typical of cortical bone morphology. Therefore the human bones in containers were supposed to be heated at a low temperature. The bones of R2, R5, R11 and R12 shared a number of characteristics that had come to be recognized as baseline criteria for identifying cannibalism in the archaeological record: Lack of formal burial, under-representation of bones, extensive perimortem lesions, and burning. These bones can be used as the evidence of cannibalism, which corroborate the human tragedy recorded in historical data from the perspective of bioarchaeology. The human bones unearthed from the Yulongwan Ming Dynasty architecture site may be the most credible evidence of cannibalism, which provide anthropological data for understanding deeply the cannibalism of ancient human and the social history of the Ming Dynasty.

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    Morphology and influencing factors of Chinese foot binding bones
    LI Haijun, YANG Xiaoyu, XIAO Xiaoyong
    Acta Anthropologica Sinica    2024, 43 (03): 488-501.   DOI: 10.16359/j.1000-3193/AAS.2024.0027
    Abstract1752)   HTML254)    PDF(pc) (7320KB)(1273)       Save

    Foot is an important organ that supports human movement and its shape is influenced by factors such as age, gender, movement patterns, and some specific cultural practices. Foot-binding, as a kind of artificial foot deformation behavior unique to the ancient feudal society of China, has continued for a long time in the history of China, reflecting the social life and status of women in ancient times. Studies of variation in foot morphology due to foot-binding mainly include the followings below: Skeletal variation in foot-binding, changing times, geographical differences and pathological phenomena caused by foot-binding, and the influence of age, duration, and sociocultural factors on skeletal morphological variation in foot-binding.

    Foot-binding has caused great harm to women's physical and mental health, but as a historical and social phenomenon, it reflects the cultural, aesthetic and ethical concepts as well as changes in the status of women in ancient Chinese society. In the field of medicine, analysing the pathologies caused by footbinding can improve the study of bone and joint disorders of the foot and reveal the impact of footbinding on women’s health and quality of life. In the field of history, the study of footbinding is conducive to restoring the history of women’s footbinding and women’s life in ancient China, which can further reveal the picture of the life of the whole ancient society. In the field of archaeology, knowledge of the morphological characteristics of entangled foot bones facilitates the study of skeletal and gender archaeology

    Overall, this article provides a brief overview of foot-binding research and the measurement of relevant parameters of the foot skeleton by reviewing and summing up data and findings from the relevant literature. And it also provides a brief review and outlook on domestic foot-binding research.

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    Research progress on human fossils from the Xujiayao site in late Middle Pleistocene
    WU Xiujie
    Acta Anthropologica Sinica    2024, 43 (01): 5-18.   DOI: 10.16359/j.1000-3193/AAS.2023.0044
    Abstract1733)   HTML259)    PDF(pc) (4231KB)(804)       Save

    The Xujiayao hominin remains are key to the study of East Asian human evolution but also the most controversial. The Xujiayao (Houjiayao) site is located west of Liyigou, a tributary on the left bank of the Sanggan River in the northern Nihewan Basin of northern China. The site was first discovered in 1973. Between 1976 and 1979, 21 human fossils were found at the site, including one partial left maxilla, three isolated teeth, two occipital bones, one partial mandible, one left temporal bone and 13 parietal fragments, all representing 16 individuals. Based on the associated fauna, and OSL dating on the middle-lower culture layers, the Xujiayao hominins lived in the late Middle Pleistocene (about 160-200 kaBP). Evaluations of Xujiayao taxonomy have ranged from being representatives of Asian H. erectus, pre-modern Homo sapiens, archaic Homo sapiens, Neandertals, intermediate between H. erectus and modern H. sapiens, unidentified hominin species, or related to Xuchang 1, Penghu 1, Xiahe 1 or Denisovans. Over the past 10 years, there has been renewed attention to these fossils. New results suggest that the Xujiayao hominins have a suite of unusual morphological traits that do not conform to existing patterns of morphology from either the time period or the region. These traits include large and morphologically complex teeth, very large cranial capacity (about 1700 mL), Neanderthal-like traits of bi-level nasal floor and temporal labyrinthine patterns that are common, but not exclusive to that lineage, live slow and die old modern growth and development patterns in the immature maxilla, and several primitive early East Asian traits despite the fossils’ recent age. In addition, the Xujiayao hominins show various pathologies, including a very rare congenital defect of an enlarged parietal foramen associated with cerebral venous and cranial vault anomalies, multiple traumatic lesions of endocranium, and minor temporal auditory porous new bone in external auditory exostoses. In conclusion, the Xujiayao hominins are characterized by a mosaic of archaic morphological features that distinguish them clearly from H. erectus, Neandertals, and modern humans. Given that the Xujiayao and Xuchang crania group closely together in multiple analyses and are quite different from all other comparative Pleistocene hominin crania, we conclude that they represent a new hominin population for the region, Juluren meaning “large head people”. It is quite possible that this population represents gene flow between Asian H. erectus and possibly H. antecessor or early Neandertals, which supports the idea of continuity with hybridization as a major force shaping Chinese populations during the late Middle and early Late Pleistocene.

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    Human fossils discovered in Zhoukoudian and their research progress
    WU Xiujie
    Acta Anthropologica Sinica    2024, 43 (06): 900-912.   DOI: 10.16359/j.1000-3193/AAS.2024.0084
    Abstract1683)   HTML122)    PDF(pc) (8726KB)(452)       Save

    The Zhoukoudian site is located on Longgu mountain, Zhoukoudian Town, Fangshan district is 48 km southwest of Beijing. The site was discovered in the 1920s, and since the first skullcap of Peking Man was discovered in 1929, 27 paleontological and archaeological localities were found at the Zhoukoudian site(ZKD). Among them, five of the localities yielded Pleistocene human fossils; they are: ZKD-1 (800~ 200 kaBP), Locality 4 (200~ 100 kaBP), ZKD-15 (Late Middle Pleistocene to early Late Pleistocene), Upper Cave (about 30 kaBP) and Tianyuan Cave (about 40 kaBP). The geological age of the sites investigated range from the Middle Pleistocene to the Late Pleistocene, covering more than 500 ka. According to the physical characteristics of the human fossils, the evolutionary status of Zhoukoudian hominids were classified as Homo erectus, archaic Homo sapiens (Middle and Late Pleistocene “non-Homo erectus” archaic humans) or early modern humans. The research at in Zhoukoudian site can be summarized into the following three periods: 1) Large-scale excavation in the 1920s and 1930s with abundant human fossils found at the Locality 1 and Upper Cave. Locality 1 fossils were named as Sinanthropus pekinensis, Peking Man or Zhoukoudian Homo erectus, include five relatively complete crania, more than 150 teeth, several mandibles, and a large number of cranial, facial, and postcranial fragments, totalling about 40 individuals. At Upper Cave, three human skulls, four mandibles plus a few teeth and bone fragmens were found, representing about 7 to 10 individuals. Unfortunately, all the above specimens were lost during the World War II. 2) A period of excavation recovery and site clearing after the founding of the People’s Republic of China in 1949. During this time, 11 human fossils were found at Locality 1. 3) New discoveries in the 21st century included a human skeleton from Tianyuan Cave, and a human parietal bone was identified among the fragments of mammal fossils at the Zhoukoudian Locality 15.

    Over the past years, there continues much discussion about Zhoukoudian such as: Whether the Peking Man has unique or derived features which is not shared by the African and other Asian representatives; whether Peking Man is the direct ancestor of modern populations in East Asia; and whether the Upper Cave Man has Mongoloid characteristics. In recent years, with the new discoveries and the innovative research methods, further questions dealing with survival adaptations and genetic structure have been asked. In commemoration of the 95th anniversary of the discovery of the first Peking Man skullcap, this paper reviews and summarizes the history, research topics and research progress of work discovery at Zhoukoudian Site, in order to provide reference for the discussion of human evolution in East Asia.

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    A study of the bone awl from the Ziyang Man site, Sichuan Province
    ZHANG Yue, WU Xiujie, ZHANG Shuangquan
    Acta Anthropologica Sinica    2023, 42 (01): 1-14.   DOI: 10.16359/j.1000-3193/AAS.2023.0002
    Abstract1583)   HTML98)    PDF(pc) (4848KB)(772)       Save

    Osseous artifacts manufactured with techniques specifically conceived for such materials, such as cutting, scraping, carving, grinding and polishing, is labeled as formal bone tools and commonly associated with modern human behaviour. Bone awls produced with such techniques are among the most significant components of formal bone tool assemblages uncovered from a large number of the important prehistoric sites in the Old World. In Africa, a bone awl with an age of 98.9±4.5 kaBP was discovered from the Blombos M3 phase; and such implements were also unearthed at a number of sites securely dated to between 75-60 kaBP. In Europe, the earliest age (44-40 kaBP cal) of bone awls which were from the Châtelperronian and the Uluzzian sites in France and Italy, is much younger than that in Africa. In China, the early appearance of bone awls is reported at the Longquan Cave in Henan province and the Ma’anshan Cave in Guizhou province, roughly contemporary to that in Europe.

    The Ziyang Man site in Sichuan Province is well-known for the discovery of an almost complete skull-cap of late Homo sapiens. However, an entirely modified bone awl, the unique osseous artifact from the site has received little attention after its first appearance in academic works in 1952. In this paper, we present a detailed techno-functional analysis of this bone awl.

    By comparing with modern reference collections curated at the IVPP, we conclude this artifact was most probably made from the tibia midshaft of a large-sized deer (most possibly Cervus unicolor), as some anatomical features of this bone element could still be observed on its surface.

    Technological and morphometric analyses show the dorsal aspect of this specimen was unevenly scraped, with certain parts of the original compact bone surface still preserved; the ventral aspect, on the contrary, preserved no original bone surface as its distal and medial portion was leveled off by scraping and the proximal portion with a U-shape section was shaped by the repeated gouging with a lithic scraper.

    Microscopic observation of the bone awl shows that rounding, fine transverse striations and polish are confined mostly within a limited area of both its tips. This is in full agreement with the features of ethnographic and experimental examples of awls used to piece hide and skins, as well as those of archaeological specimens of well-established functions.

    Observation of the specimen under microscope revealed the presence of red residues still adhering to the distal tip of the bone awl. Both the SEM-EDS (Scanning Electron Microscope-Energy Dispersive Spectrometer) and LIBS (Laser-Induced Breakdown Spectroscopy) analyses of the sampled red residues detect Fe-rich components, and yield spectra with peaks centered on Fe element more intense than the control samples lacking red residues. We thus suggest that the distal tip of the awl might have been stained by ochre powder when it was used for hide or skin piercing.

    Through comparative studies with the alike finds from the archaeological sites of southern China, the regional specificity as well as human behaviors embodied in this artifact were tentatively explored and it seems reasonable to argue that the bone artifact from the Ziyang Man site was an exemplary osseous tool in prehistoric China with signs of multi-functionality and clearly identified ochre residues on its functional unit.

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    Antler fossil of Sinomegaceros ordosianus from Nanbaishan site of Late Pleistocene age in Yüxian, Hebei Province
    MEI Huijie, ZHANG Bei, LEI Huarui, TONG Haowen
    Acta Anthropologica Sinica    2023, 42 (02): 225-237.   DOI: 10.16359/j.1000-3193/AAS.2023.0001
    Abstract1539)   HTML91)    PDF(pc) (12905KB)(588)       Save

    Giant deer is among the most common animals of Mid-Late Pleistocene sites in northern China, and was one of the representative icons of the Pleistocene fauna in northern China, while the fossil materials are fairly poor and very few complete antlers were ever recovered, except those from Zhoukoudian site; on the other hand, the knowledge about the age-related changes of the antlers is absolutely insufficient. Therefore, the previous taxonomic work based only on the antler features is open to questions.

    In 2018, a quite complete antler of giant deer was recovered from the Nanbaishan site of Middle Paleolithic period in Yüxian County, Hebei Province. The antler is quite big; brow tine and the palmation of beam are thin and fan-like, without palm tines; the brow tine and the palmation of beam run along two nearly parallel planes, but are not exactly parallel; the shaft of the beam bends at the basal part, but the sigmoid form is not prominent. In general morphology, the new antler is very close to that of Sinomegaceros ordosianus. The new specimen represents the most complete antler of S. ordosianus ever recovered. The dimensions (L: length & W: width) of the palmate is 670×526.8 mm; the dimensions (L& W) of the brow tine is 510×480 mm, the length and circumference of the beam are 270 and 193 mm respectively, the circumference of the burr is 310 mm. The first phalanx is robust, its greatest length is 77.7 mm; proximal width is 29.2 mm, transverse and antero-posterior diameters are 24.0 and 26.0 mm respectively.

    In China, quite a number of megalocerine taxa had been named at the species and subspecies levels, namely Sinomegaceros pachyosteus, S. ordosianus, S. flabellatus, S. konwanlinensis, S. youngi, S. luochuanensis, S. sangganhoensis, S. o. mentougouensis and S. baotouensis, among which S. ordosianus is the most widely distributed species and has the richest fossil records. On the contrary, S. baotouensis is the least known species which only represented by one shed antler and one metatarsal bone. With only a few exceptions, e.g. Tangshan near Nanjing, Zhoushan island in Zhejiang and Hualong Cave in Anhui, all the other megalocerine fossil sites in China occur north of the Yangtze River, and most of them are located in northern China. The fossils of S. ordosianus were frequently appeared in the prehistoric site, which indicates that the giant deer was very probably among the food sources of early humans. The OSL age of the Nanbaishan site is around 110 kaBP, which falls into the range of the Middle Paleolithic period.

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    The origins and destinations of the Levantine Initial Upper Paleolithic: A view from the Negev Desert, Israel
    Omry BARZILAI
    Acta Anthropologica Sinica    2023, 42 (05): 626-637.   DOI: 10.16359/j.1000-3193/AAS.2022.0035
    Abstract1475)   HTML172)    PDF(pc) (7867KB)(561)       Save

    The Initial Upper Paleolithic (IUP) is a chrono-cultural phase corresponding with the onset of systematic production of pointed blades in various regions in Eurasia. This phenomenon is often conceived to correlate with the MIS 3 modern human expansion. Originally defined after the site Boker Tachtit in the Negev Desert, Israel, the Levantine IUP is composed of two consecutive superimposed lithic industries. The lower, named Emiran, is characterized with bidirectional blade technology, whereas the upper industry with unidirectional blades. Until recently the chronology of Boker Tachtit was insecure but new radiometric ages have shown that the Emiran is contemporaneous with the local Late Mousterian, thus supporting the assumption of this industry being imported. Similar technological features and chronological proximities between Boker Tachtit and assemblages from the Nile Valley and southern Arabia suggest the early Boker Tachtit inhabitants may have originated from these regions. The Emiran industry developed in Boker Tachtit into a later variant, the unidirectional industry, but it also expanded northward to central Europe and north-central Asia. The later variant acted in a similar manner as it developed locally into the early Ahmarian techno-complex but also expanded into the northern Levant and the Balkans. It is proposed the IUP phase featured at least two dispersal events. The first is the expansion from the Nile Valley/Arabia to the Levant from where it expanded rapidly to central Europe and north-central Asia. The second dispersal occurred slightly later and began in the southern Levant from where it spread to the northern Levant and the Balkans.

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    Hominin and human dispersals in palaeolithic East Asia
    Robin DENNELL
    Acta Anthropologica Sinica    2025, 44 (01): 132-164.   DOI: 10.16359/j.1000-3193/AAS.2022.0044
    Abstract1471)   HTML129)    PDF(pc) (18292KB)(948)       Save

    Dispersals, colonisation, immigration and population assimilation or replacement are fundamental themes in the Palaeolithic record of East Asia. Some of these issues can be studied within a biogeographic framework that explains why and how the distribution of hominin species changed over time and space in response to climatic and environmental change. Because hominins (and especially humans) can change their behaviour through technical, social and cognitive developments, biogeographic models also have to incorporate this factor when investigating dispersals. This is particularly important with the dispersals in East Asia by Homo sapiens into rainforests, across open sea to off-shore islands, to the Arctic and the highest parts of the Tibetan Plateau. This paper suggests how hominin and human dispersals in East Asia might be investigated by using a biogeographic framework that can incorporate changes in hominin adaptability and behaviour.

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    History of experiments and debates on the identification of soft-hammer flakes
    CAO Yu, YI Mingjie
    Acta Anthropologica Sinica    2023, 42 (01): 36-45.   DOI: 10.16359/j.1000-3193/AAS.2022.0009
    Abstract1453)   HTML52)    PDF(pc) (660KB)(787)       Save

    The soft-hammer technique refers to the method that removing flakes by direct percussion using indenters made of soft materials, usually involving wood, bones, antlers or soft stones. The use of soft-hammer technique is beneficial for controlling the morphology of flakes more effectively, which is considered to be an important sign of the progress of ancient human cognitive and technological level. Since the early 20th century, the principle of soft-hammer technique and the characteristics of soft-hammer flakes have been described by scholars during the observation of prehistoric lithic assemblages and knapping experiments. It was generally believed that flakes produced by soft-hammer percussion were usually with special attributes such as diffuse bulb of force and lipping, which were usually regarded as direct evidence. Due to the lack of soft hammer discovery in archaeological sites, these attributes usually act as the only evidence for the existence of soft-hammer technique. But with the development of targeted knapping experiments, the above-mentioned attributes have been proved to be the results of multiple factors during the percussion process, such as properties of raw materials, force angle, edge angle and even the style of different knappers and it is controversial to distinguish soft and hard hammer technique based on the characteristics of flakes. This paper reviews the process of recognizing of soft-hammer technique and the history of systematic experiments. It is suggested that the “attributes of soft-hammer flakes” should not be taken as the only evidence for the existence of soft-hammer technique, but need to take into account various factors involved in the whole percussion process. We call for the establishment of a database containing experimental and archaeological data to provide richer comparative materials for the lithic analysis.

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    A review of Paleolithic raw material exploitation studies in China
    SHEN Xuke, LI Ting, ZHANG Dongju
    Acta Anthropologica Sinica    2023, 42 (02): 161-176.   DOI: 10.16359/j.1000-3193/AAS.2023.0014
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    As an important part of the lithic artifact manufacturing system, lithic raw materials exploitation reflects several attributes of prehistoric humans, including environmental cognition, resource exploitation, mobility patterns, and cultural exchanges. However, there were differences in these attributes between Africa and Western Eurasia: In the former, high-quality flint and obsidian are relatively abundant, whereas in East Asia the Paleolithic hunter-gatherers mainly exploited the locally ubiquitous vein quartz, quartzite, and ordinary chert to produce stone artifacts. This has resulted in a relatively small number of Paleolithic raw materials exploitation studies in East Asia. To better understand what is known about the lithic raw material exploitation strategies of the Paleolithic hunter-gatherers in China, here we review and summarize all previous related studies. We found that from the Lower Paleolithic to Upper Paleolithic periods, raw materials composition, source selection and exploitation methods changed substantially. During the Lower Paleolithic period, hunter-gatherers mainly exploited local vein quartz, quartzite and flint from riverbeds, bedrock outcrops and weathered outcrops near residential or camp sites. The quality of these raw materials was usually unexceptional, and the exploitation distances were generally within 10 km. During the Middle Paleolithic period, lithic raw material types increased in number and they varied between regions. Although the quality of these raw materials was also generally unexceptional, high-quality flint began to appear at some sites, albeit not in dominant proportions. Local procurement within 10 km still dominated during this period, while long-distance procurement occurred occasionally. The hunter-gatherers during this period clearly had an improved ability to recognize and utilize local raw materials, and they relied increasingly on high-quality raw materials. During the Upper Paleolithic period, the types of lithic raw materials increased greatly, and there was a marked decrease in the proportion of vein quartz and quartzite, and a significant increase in the proportion of high-quality raw materials, like flint, chalcedony, siliceous rock and volcanic tuff, and there was also the first appearance of obsidian. Long-distance procurement of high-quality raw materials in northern China became more common, but in southern China local procurement from riverbeds still dominated. The emergence of specialized raw material exploitation and lithic production workshop sites is another distinctive feature of this period. These temporal and spatial changes in Paleolithic raw material exploitation strategies in China were likely the result of multiple factors, including the mobility patterns of hunter-gatherers, advances in stone tool production technologies, and climate changes. In summary, the study of Paleolithic raw material exploitation strategy is critical for understanding human behavior, population interactions and migrations. Therefore, more intensive and systematic studies of Paleolithic raw materials exploitation in China are needed in the future.

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    Utilization of the Chinese water deer of early Holocene by human from the Xiaogao site, Shandong Province
    GAO Yao, WANG Hua, LANG Jianfeng
    Acta Anthropologica Sinica    2023, 42 (02): 238-247.   DOI: 10.16359/j.1000-3193/AAS.2022.0060
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    The Xiaogao site is an early Holocene site discovered in Shandong Province in recent years. In 2017, the Institute of Cultural Relics and Archaeology of Shandong Province and the Department of Archaeology of Shandong University conducted a rescue archaeological excavation and discovered a large number of cultural remains and animal bones, and Chinese water deer (Hydropotes inermis) is the most frequently found species among them. The Chinese water deer, as one of the main animal resources used by prehistoric humans in China, occupied an important position in the prehistoric subsistence activities, that can be confirmed by large amounts of bones, teeth and bone tools found in archaeological sites. Therefore, Chinese water deer from the Xiaogao site provide important materials for us to fully explore the hunting and utilization strategy of Chinese water deer, and further understand patterns of human subsistence strategies and complex relationship between humans and animals in the early Holocene. Based on five aspects of Chinses water deer bones, including age structure, sex ratio, seasonality, skeletal distribution pattern and bone fracture degree, this paper analyses the utilization pattern of Chinese water deer in the Xiaogao site. The age structure of Chinese water deer indicate that human hunting targets were mainly young and middle-aged individuals of 7-24 months, and a higher proportion of immature individuals were hunted in the late phase of site, indicating that most Chinese water deer became human hunting targets after approaching or reaching the maximum weight, and human hunting activities had a certain impact on population structure. Seasonality studies show that human hunting for Chinese water deer occurs mostly in winter and spring when food resources are scarce. The sex ratio study show that there was little difference in bone size between males and females, and it was difficult to analyze sex ratio with bone measurement data. Skeletal distribution pattern and bone fragmentation studies show that there may be full exploitation and utilization of meat and bone marrow. Combining with the biological characteristics of Chinese water deer, we propose that the utilization mode of Chinese water deer conforms to the features of broad-spectrum and intensive utilization of animal resources in the early Holocene. It also reflects the close interaction between human and animals. With this interaction, human not only have access to a variety of animal resources, such as meat, bone marrow and tools materials, but also have an opportunity to learn about animal characteristics and accumulate experience from animal management.

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    Upper Paleolithic human dispersals and cultural diffusions in Eastern Eurasia
    KATO Shinji
    Acta Anthropologica Sinica    2023, 42 (06): 842-856.   DOI: 10.16359/j.1000-3193/AAS.2022.0012
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    First, trends in the Upper Paleolithic (UP) industries on the eastern China, Korean Peninsula, and Japan Archipelago in Far Eastern Eurasia (FE Eurasia) are outlined. Next, developments in the UP industries in those regions are analyzed from the perspectives of relocation diffusion and expansion diffusion (contact diffusion). As a result, it is possible to gain an understanding of the following events. At the beginning of the UP (before 40 kaBP cal), southern human groups bearing a pebble and flake tool industry moved north and diffused in the southern part of eastern China. In the early stage of the UP (40-28 kaBP cal), regional groups formed, and they contacted each other. As a result, UP techno-cultural elements were diffused between those regional groups. In the late stage of the UP (after 28 kaBP cal), human groups with the microblade industries moved and spread widely in FE Eurasia, and as a result of contact between those groups, microblade industries widely diffused in this area. A glimpse of several entering of western or northern human groups (e.g., the human group with Initial Upper Paleolithic industry) into the FE Eurasia and its neighborhoods were able to catch, all of these, however, proved to be local and temporary ones. From the analysis on Paleolithic industries in this paper, it can be said that the movement of human groups with UP industries as generally consistent with the movements of East Asian ancestral populations that revealed by genomic analysis.

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    Discovery, cognition and theoretical exploration of the human evolution studies in China since the begining of 21st century
    LIU Wu
    Acta Anthropologica Sinica    2024, 43 (06): 881-899.   DOI: 10.16359/j.1000-3193/AAS.2024.0085
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    Starting in the early 20th century, the human evolution studies in China have experienced more than one hundred years. Since beginning of the 21st century, impressive advances have been achieved on the human evolution studies in China. Except for discovering abundant hominin fossils, a series of field work and lab studies have been conducted in Paleolithic archaeology, chronology, and ancient DNA and protein, which indicate the human evolution studies in China have become a wide range of multidisciplinary research. Among these advances, the discoveries of hominin fossils and related studies in the past twenty years are most important, which mainly touched the issues of modern human origin and late Middle Pleistocene hominin evolution in East Asia. The discovery of Late Pleistocene hominin fossils in Tianyuandong with AMS 14C dating put the emergence of early modern human in East Asia 40 kaBP which made the studies of modern human origin in China under more accurate dating frame. The subsequent hominin fossil discoveries from Huanglongdong, Zhirendong, Lunadong and Daoxian from the Late Pleistocene further made the appearing time of the modern humans in China as early as 80 to 120 kaBP. Since 21st century, the discoveries of the late Middle Pleistocene hominin fossils from Penghu, Xuchang, Hualongdong, Xiahe and Harbin greatly enrich the hominin fossil records in China and provide important information for the research into human evolution in East Asia. During this period, studies on these newly discovered and other late Middle Pleistocene hominin fossils including Dali, Jinniushan, Xujiayao, Maba and Tongzi have been conducted with most impressive finding that the fossil morphology and evolutionary patterns of the late Middle Pleistocene hominins exhibit very complicated diversities. The morphologies of these fossils are characterized by both derived and archaic features. Some of the fossils exhibit similar or even the same morphological features as in modern humans but others still keep more archaic features. Such a finding suggests the transition from archaic to modern morphology occurred as early as 300 kaBP or emergence of modern humans in China may be much earlier than previously believed. The late Middle Pleistocene hominins living in different regions of China do not have the equal contribution to the formation of modern humans. Simply classifying all the hominins of this time period into archaic Homo sapiens cannot accurately reflect the evolutionary patterns of late Middle Pleistocene hominins in China.

    As the research of multidisciplinary approaches, the studies of different fields in human evolution have also been conducted in the past twenty years. The present author believes that four studies represent the most important advances in Paleolithic archaeology in China. These studies touched the issues of Middle Pleistocene Acheulean-like stone technology in China, the earliest human occupation in Tibetan Plateau by 40 kaBP to 30 kaBP, the late Middle Pleistocene Levallois stone-tool technology in China and modern human behaviors of ochre processing and tool use in China 40 kaBP. The dating the hominin fossil on the stone tool sites of Xiaochangliang and Majuangou in Nihewan Basin, Shangchen in Lantian updated the opinion of the earliest time for hominin arrival to Northeast Asia and East Asia 1.66 MaBP and 2.13 MaBP respectively. The studies on fossil taphonomy, ancient DNA and ancient protein have also been carried out. A series of new discoveries and understanding have been achieved from these works, and academic explorations on some key issues on the human evolution in China have also been discussed. In this paper, centered on the hominin fossil discovery and research, important advances on the human evolution in China are reviewed and key issues discussed.

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    Cranial modifications in prehistoric China
    HE Jianing, RAN Zhiyu
    Acta Anthropologica Sinica    2023, 42 (05): 575-589.   DOI: 10.16359/j.1000-3193/AAS.2023.0054
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    The ancient cultural practice of cranial modification is widely distributed throughout the world. It has a highly symbolic visual feature and is related to various societal aspects such as hierarchy, status, aesthetics and religion. Cranial modification can also be considered a result of infant-rearing behaviors in ancient times. The earliest clue to cranial modification in China came from the Paleolithic, but it was not until the Neolithic that it became a widespread cultural practice later flourishing. Cranial modification in prehistoric China is classified into tabular-annular modification system and occipital modification system. Both originating locally, these two systems have different appearances, distributional ranges, and developmental processes. Tabular-annular modification, originated in northern Northeast China, exhibits prominent cosmetic features and requires complex technology. It is considered to be the earliest known conscious cranial modification practice and may have continued into the historic period. The origin of this tabular-annular modification may be correlated with unique geographic and environmental resources of Northeast China along with a growing complexity of gathering-fishing-hunting society, a gender division of labor, and the hierarchical differentiation existent in a transitional phase from Paleolithic to Neolithic. Occipital modification, centered in the Yellow River basin, is characterized with less pronounced modifications and probably required simpler techniques. It was once widely popular in the late and final Neolithic. Occipital modification may derive from behaviors of infant-rearing in northern agricultural societies and gradually evolved into a conscious cultural practice. Its decline at the end of the Neolithic and eventual disappearance after the Bronze Age was closely connected to societal changes occurring during the Late Neolithic, especially in the Longshan-Erlitou cultures. Both tabular-annular and occipital modification systems vary in skull morphology and measurement data suggesting that modification tools, techniques, and procedures were diverse. Existing studies on cranial modification are dominated by qualitative descriptions, with detailed observation and more systematic measurements necessary for future studies, as well as more refined archaeological contextual information.

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    Philosophical issues in the study of human origins
    Ni Xijun
    Acta Anthropologica Sinica    2023, 42 (06): 709-720.   DOI: 10.16359/j.1000-3193/AAS.2023.0072
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    The question of human origins is one of the ultimate questions of human existence, and the study of human origins touches on many philosophical issues. Based on recent advances in paleoanthropology and biology, this paper briefly reviews the history of human origins and evolution, and discusses philosophical issues such as the nature of being, the purpose and meaning of human existence, divine creation and evolution, the driving force of human origins and evolution, the nature and role of labor, and contingency and necessity. Counting from the origin of primates, human evolution has a history of at least 56 million years, or 7-8 million years if we count from the human-ape divergence in the sense of evolutionary biology. As a class of biological organisms and the bearer of the subjective world, the nature of being has always been a very complex subject, and it is even impossible for most people to have a recognized answer. From a biological point of view, human existence is essentially the existence of nature. Human beings are a part of the nature and greatly influence the existence of the nature. The characteristics of human beings that distinguish them from primates are the essential characteristics of human beings in the biological sense. In the study of human origins, the question of the nature of being should be examined from different angles of the various sub-disciplines of biology. The purpose and meaning of human existence at the philosophical level are not scientific questions, and the test standards of scientific research can not be applied to it. If human existence has a purpose and meaning, then that purpose and meaning is “existence”. Although traditional creationism is no longer a major part of the human knowledge system, the ideas represented by intelligent design still attempt to answer the questions of whether or not supernatural forces and intelligent things exist, and why they exist. As a living creature, the origin and development of human beings are not fundamentally different from those of other living creatures, and the driving force of human evolution is the result of a combination of intrinsic genetic factors and extrinsic environmental factors. There have been heated discussions about the role of “labor” in the origin and evolution of human beings, but from the empirical evidence of modern paleontology, archaeology, zoology, behavior, ecology, and other disciplines, it is impossible to give an accurate definition of “labor”. It can be argued that human labor itself is a state of behavior exhibited by humans in the process of survival and reproduction. The accumulation of contingent events is recorded, that is, the process of obtaining a quantitative change, and when the quantitative change accumulates to a level where order and hierarchy can be recognized, the change can be defined as qualitative change. Qualitative change in human evolution also occurs when the accumulation of countless contingent changes reaches a definable level. Self-awareness and thinking are not unique to humans. The development of complex systems in the universe with the ability to think is a necessity of material development, but the exact form in which it appears in things is controlled by chance.

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    Skeletal injury and osteoarthritis of the foot-binding females from the Xifengbu cemetery of Qing dynasty in Hongtong, Shanxi
    SUN Xiaofan, ZHANG Quanchao, MU Pingyuan, YANG Jiyun, CAO Jun
    Acta Anthropologica Sinica    2023, 42 (02): 201-213.   DOI: 10.16359/j.1000-3193/AAS.2022.0063
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    The Xifengbu cemetery, located in Xifengbu village of Hongtong County, Shanxi Province, is the first large-scale scientific archaeological excavation of this era in Shanxi Province. It provides precious archaeological materials for the study of burial customs and social development in the Ming and Qing dynasties, promoted the research on Ming and Qing archaeology to a certain extent. Foot-binding of female is the most noticeable cultural phenomenon among the burial populations in the cemetery. This paper started with the health status of females with and without foot-binding, and described the incidence of skeletal injury and osteoarthritis in a sample of 93 individuals unearthed from the Xifengbu cemetery of Qing Dynasty. The result shows that: 1) foot-binding females had a higher prevalence rate of foot osteoarthritis than females without foot-binding, which is closely related to the physiological structure changes of female feet caused by foot-binding custom; 2) The severity of elbow, and left wrist osteoarthritis in females with foot-binding was basically the same as that in females who were free of foot-binding, while the severity of right and bilateral wrist, and hand joint osteoarthritis was slightly higher than that in non-foot-binding females; 3) The prevalence of marginal osteophyte in all vertebral segments in foot-binding females was higher than that in females without foot-binding, and cervical vertebra and lumbar vertebra were the most seriously affected parts in all female residents; 4) There were no significant differences in the prevalence and severity of skeletal injury and osteoarthritis between the two groups, which may be related to the fact that both females with and without foot-binding were required to undertake physical labor against the background that the lower-class families pursued females’ economic value in the Chinese premodern male-dominant feudal society. The development and prosperity of sedentary production activities that did not rely on lower limb movements in the Ming and Qing Dynasties created more labor opportunities for females who suffered from this infamous custom. At the same time, foot-binding female in lower-class civilian families would also try their best to do some hard physical labor in the fields, which reduced the difference in the degree of skeletal injury and joint disease between them and normal females. The preliminary study on skeletal injury and osteoarthritis of female residfents in Xifengbu cemetery not only shed light on how this gender-biased custom might have compromised the health and quality of life for females in pre-modern societies, but also gave us a window into the miserable life of lower-class females in feudal families.

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